The Mystery of the Order of the Nine Angles Unveiled
Origins, Beliefs, and Controversies
The Order of the Nine Angles (O9A) is a secretive and controversial group linked to occult practices and extreme ideology, which has attracted attention for its blend of mysticism and radical politics. O9A stands out for its distinctive combination of Satanism, esoteric rituals, and ties to far-right movements, making it a subject of scrutiny among academics, law enforcement, and the public.
Much of the group’s origin, beliefs, and activities remain shrouded in secrecy, fueling intrigue and debate about its true nature and intentions. Those researching O9A encounter reports of its role in criminal cases, discussions on mythological texts, and complex symbolism, all contributing to its reputation as one of the most mysterious occult organizations.
History and Origins of the Order of the Nine Angles
The Order of the Nine Angles (O9A or ONA) emerged as an esoteric order in Britain during the 1970s. Its belief system merges occult practices, Satanism, and a self-described "sinister tradition," positioning it as a distinctive and controversial group within modern occult movements.
Founding and Development
ONA was first established in the United Kingdom by individuals associated with early British occult circles. David Myatt, who has been widely linked to the group, played a significant role in shaping and publicizing its ideas, though the organization claims a lineage reaching back further.
From its beginnings, the group functioned as a loosely affiliated network rather than a formal organization. Members and small groups communicated mainly through written pamphlets, manuscripts, and later internet forums.
Key concepts such as the "sinister tradition," the seven-fold way, and the practice of esoteric rites laid the foundation for ONA's distinct spiritual path. The group actively encouraged personal transformation through challenging and often controversial practices.
Influences and Predecessors
ONA’s philosophy draws from a complex blend of influences. Traditional occultism, Western esotericism, and elements of paganism all contributed to its doctrine. Texts such as The Black Book of Satan and Naos demonstrate links with both earlier ritual magic and Satanic thought.
The group has cited inspiration from the so-called "aura tradition" and has referenced opposition to what it terms "Magian occultism," distinguishing itself from other occult or Satanic organizations. These influences helped shape its hostile attitude toward modern trends and external religious authorities.
Key precedents include pre-existing British mystical societies, hermetic groups, and occult movements from the early to mid-20th century. ONA reinterpreted and sometimes subverted these traditions to fit its own vision.
Evolution Over Time
Since its inception, ONA has changed notably in structure and influence. The advent of digital communication accelerated the spread of ONA writings, leading to a global network of adherents and sympathizers.
Controversy has followed the group due to its open advocacy of transgressive acts and "insight roles," including criminal and violent behavior as tests of personal will. ONA’s doctrines have been linked to far-right and extremist subcultures, deepening its notoriety.
Recent years have seen increased academic, law enforcement, and media attention, prompting debates around the group’s true size, influence, and the authenticity of its claims about tradition and initiation. Nonetheless, ONA continues to influence fringe occult and esoteric circles.
Core Beliefs and Philosophies
The Order of the Nine Angles (ONA) advocates a worldview grounded in esoteric Satanism, unconventional ethics, and metaphysical dualism between “causal” and “acausal” realities. The group emphasizes breaking societal norms in favor of self-exploration and development through transgression.
The Sinister and Numinous Worldview
ONA distinguishes between “sinister” and “numinous” aspects of existence. Sinister refers to chaos, conflict, and the active pursuit of personal power and evolution, while numinous concerns empathy, tradition, and connections within a group.
Members are expected to balance these two forces, creating a “sinisterly-numinous tradition.” This approach demands engagement with taboo or prohibited acts, as well as cultivating meaningful bonds with their “kindred.” The goal is not chaos for its own sake, but transformation through exposure to both light and darkness.
ONA doctrine encourages a continual dialectic—testing boundaries and redefining personal and collective limits. This stance shapes their distinctive spiritual path.
Acausal and Causal Forms
ONA metaphysics centers on the existence of two modes of reality: causal and acausal. Causal forms belong to the physical, observable world governed by linear time and material processes. Acausal forms, however, represent unseen, timeless forces or energies, believed to influence human consciousness and destiny.
Acausal-thinking is a key practice, where followers attempt to access and interact with acausal energies through rituals and focused will. This dualism guides their understanding of personal and cosmic evolution.
In ONA’s doctrine, bridging the acausal and causal realms allows individuals to develop occult insight. Believers view this as a main avenue for achieving their ultimate aim: transcending mundane existence and participating in shaping a new, esoteric order described as the “Law of the New Aeon.”
Amorality and Adversarial Ethics
A central tenet of the ONA is amorality—rejecting conventional morality in favor of self-defined values. Members are encouraged to act outside societal good and evil, evaluating choices by their personal goals and the honor code of the ONA, which they term “kindred honour.”
Adversarial ethics drive individuals to act as a force of challenge and opposition within society. This may include transgressive or illegal behavior, though not arbitrarily; actions are measured against one’s commitment to ONA’s path and inner development.
Ethical decisions are based not on empathy or altruism, but on self-overcoming and evolutionary progress. Rules are subordinate to individual will, with only “kindred honour” setting limits within the group. This controversial approach distinguishes ONA from other esoteric or Satanic groups.
Initiatory Structure and The Seven Fold Way
The Order of Nine Angles (ONA) is structured around a unique system of graded initiation and personal development called the Seven Fold Way. This method guides members through a series of practical challenges, tests, and self-transformational milestones aimed at producing significant individual change.
Stages of Initiation
The Seven Fold Way consists of seven distinct stages, each marking a deeper level of understanding and ability within the ONA worldview. Progression is not automatic; individuals must demonstrate mastery of specific skills and knowledge at each level.
The stages include Neophyte, Initiate, External Adept, Internal Adept, Master/Mistress, and ultimately culminate with the title of Immortal. Each stage demands tasks such as physical endurance tests, intellectual study, and demonstrations of personal discipline.
Initiates generally move from basic personal transformation to advanced acts intended to test moral, mental, and physical limits. The transition from External Adept to Internal Adept is considered a major milestone, reflecting a fundamental change in awareness.
Insight Roles and Practical Experience
A key component of the Seven Fold Way is the requirement to undertake “Insight Roles.” These roles push initiates to experience life from perspectives radically different than their own, building empathy, resilience, and real-world competence.
Typical roles may include joining a political organization, living as a monk or nun, or working in positions that challenge their values. Each insight role must last at least six to eighteen months, ensuring that participants deeply engage with their chosen environment.
Practical experience gained during these roles is considered essential. The aim is for initiates to approach life with increased self-knowledge, eschewing dogma for insight grounded in genuine challenge and experience.
Self-Initiation and Becoming an Adept
The ONA emphasizes self-initiation. Guides and written material are provided, but individuals are expected to drive their own progression without direct oversight. Rituals, meditation, and strict self-discipline mark the journey from one stage to the next.
Becoming an Adept—particularly reaching the status of Internal Adept—signifies mastery over both personal limitations and the external challenges imposed by the order’s requirements. This includes a formal “solo wilderness rite,” which is both a survival test and a spiritual ordeal.
Second degree initiation involves the completion of key Seven Fold Way tasks, displayed competence in insight roles, and demonstrable commitment to the ONA path. Advancement is never guaranteed; it requires sustained effort, introspection, and visible transformation.
Rituals, Practices, and Magickal Techniques
Order of Nine Angles (ONA) adherents engage in a range of ritual practices that blend occult experimentation, esoteric Satanism, and elements from chaos magick. These practices aim to transform the practitioner and challenge conventional limits through esoteric means.
Sinister and Esoteric Rituals
ONA rituals frequently depart from mainstream Satanic practices by fusing elements of black mass, hermetic ritual, and ancient mythologies. Sinister ceremonies feature symbolic gestures, invocations, and sacrificial themes, intended to dismantle social norms and reinforce the individual's separation from conventional morality.
Such rituals are often performed both in groups (“nexions”) and individually. They may include recitations from ONA texts, the creation of symbolic sigils, and role-playing components that test participants’ psychological limits. The “sevenfold way,” ONA’s main initiatory path, supports these rites through a series of increasingly demanding ritual challenges.
Ceremonial attire, specific location settings (such as remote nature sites), and an emphasis on secrecy are common features. These elements together create an environment designed for intense personal and philosophical transformation through ritual.
Use of Tarot, Chant, and Visualization
Practitioners of ONA make frequent use of tools like the Tarot of the Abyss, not for divination in the popular sense, but as frameworks for meditation and introspection. Visualization techniques are used to focus intent and activate altered states of consciousness during ritual work.
Esoteric chants form a central part of group and solo ceremonies. These chants combine archaic words and personalized sigils to serve as auditory keys, unlocking specific states of consciousness. Chants may also accompany visualizations to charge intentions and guide the participant through ritual stages.
A typical process involves:
Intensive visualization (often of symbols tied to personal goals)
Chanted phrases to invoke desired powers or archetypes
Reflection on specific Tarot archetypes as internal guides
These ritual elements promote concentration and reinforce self-directed transformation.
Chaos Sorcery and Advanced Practices
Beyond its core rituals, ONA is known for incorporating chaos sorcery—a method marked by flexibility, improvisation, and the fusion of diverse magickal systems. Practitioners are encouraged to experiment and create personalized rituals, drawing from sources like Thelemic, Crowleyan, and Austin Osman Spare’s magick, alongside traditional Satanic rituals.
Advanced techniques might involve the deliberate confusion and blending of sigils, spontaneous “magickal acts,” and intense meditation aimed at disrupting ordinary perception. This often includes practical guides, self-testing, or “insight roles,” where initiates undertake challenging real-world tasks.
The goal is the mastery of self and environment, achieved by pushing boundaries and integrating lessons from each magickal or philosophical tradition used. These practices are intended to be transformative, not as empty spectacles, but as ways to catalyze meaningful personal change.
Mythology, Archetypes, and Deities
The Order of Nine Angles (ONA) integrates a complex blend of esoteric mythology, archetypal figures, and non-traditional concepts of deities. Its teachings explore both personal transformation and the invocation of primordial forces.
Dark Gods and Archetypal Forces
The ONA references a pantheon of "dark gods" representing primal energies and aspects of the self. These entities are seen less as literal supernatural beings and more as archetypes or nexions—gateways to deep layers of the psyche and cosmos.
List of notable dark gods in ONA material:
Atazoth: symbolizing chaos and change.
Azanigin: associated with death and the underworld.
Nemicu: linked to manipulation and fate.
Practitioners believe interacting with these dark gods can evoke transformation, confronting shadow aspects to achieve personal and aeonic evolution. The notion of the "sinister abyssal nexion" further emphasizes their role as connections between internal and external darkness.
The Role of Baphomet and Hecate
Baphomet and Hecate occupy unique positions within the ONA's mythos. Baphomet is not depicted as the familiar horned deity but as a symbol of the feminine, latent energy, and transformation. This figure is closely tied to the Way of the Rounwytha, a tradition within the ONA that centers on intuition and esoteric wisdom, historically connected to female practitioners.
Hecate, sometimes identified with Baphomet, is invoked as a goddess of liminality, witchcraft, and crossroads. Both Baphomet and Hecate are seen as gateways to esoteric knowledge and change, reflecting the ONA’s rejection of conventional religious deities in favor of enigmatic forces and ancient symbols.
Labyrinthos Mythologicus and Mythic Symbolism
The concept of Labyrinthos Mythologicus refers to the ONA’s intentional use of intricate mythic narratives and symbolism. This labyrinthine approach integrates elements such as the “Geryne of Satan” (a mythic female archetype) and various local deities and legends to construct a multi-layered cosmology.
Key features:
Use of allegory and myth to encode teachings.
Flexible archetypes tailored to personal experience.
Emphasis on living tradition, where myths are adapted and reinterpreted by each initiate.
The rounwytha is highlighted as an example of this living myth—serving as a folkloric figure guiding others through the symbolic labyrinth, acting as a mediator between the mundane and the numinous.
Literature, Grimoires, and Key Texts
The Order of the Nine Angles is noted for a range of unique and influential writings. These works serve as manuals for ritual practice, philosophical exploration, and the transmission of the ONA’s esoteric knowledge.
Black Book of Satan and Grimoire of Baphomet
The Black Book of Satan is one of the foundational grimoires produced by the ONA. It contains detailed satanic rituals, initiatory practices, and liturgical texts. The book sets out the group's beliefs, linking Satanism with transgressive acts and aiming to reshape the practitioner's psyche.
The Grimoire of Baphomet is often considered a companion volume. It expands on ONA’s mythos, rituals, and symbolism, with Baphomet presented as a representation of esoteric feminine energy. Practices within these grimoires are framed as steps toward personal transformation, self-overcoming, and the development of individual will within an antinomian framework.
Key themes include the breaking of taboos and the pursuit of "pathei mathos" (wisdom gained through adversity). The texts are direct, often prescriptive, and are intended for use in actual ritual and occult work.
Naos and Other Esoteric Writings
Naos: A Practical Guide to Modern Magick is a central text that shifts focus towards alchemical transformation and self-initiation. Unlike more mythic grimoires, Naos presents systematic exercises aimed at developing psychic, physical, and intellectual faculties.
The text outlines an initiatory path through progressive magical practices, meditation, fitness training, and personal challenge. It draws on both Western esotericism and unique ONA cosmology.
Other related writings, such as Lapis Philosophicus, offer additional alchemical perspectives and guidance for long-term transformation. Naos is notable for introducing terms like "rumwytha," referring to the magical practitioner in ONA’s tradition. Exercises are often detailed using tables, step-by-step lists, and direct instructions, emphasizing the need for practical action over abstract belief.
Aural Tradition and Practical Guides
The ONA also relies heavily on an aural (oral) tradition to transmit certain teachings. This "living tradition" involves the sharing of knowledge directly from teacher to initiate, emphasizing discipline, hardship, and direct experience.
Written guides like A Practical Guide to Modern Magick supplement this oral tradition by detailing practical exercises and providing initiatory tests designed to instill "pathei mathos." Personal challenge and transformation are viewed as essential components of magical development.
Alchemical texts and ritual instructions are often deliberately cryptic, requiring interpretation and experimentation to unlock their full meaning. The balance between written and spoken knowledge maintains a sense of secrecy and tests the dedication of initiates. This approach encourages a deep personal engagement with the material, aligning practical results with ONA’s distinct worldview.
Comparison to Other Satanic and Occult Groups
Unlike conventional Satanic and occult organizations, the Order of Nine Angles (O9A) stands out for its advocacy of transgressive practices and extreme worldview. Its ideology, influences, and rituals often sharply diverge from other prominent groups on both philosophical and practical levels.
O9A and the Church of Satan
The O9A and the Church of Satan differ significantly in beliefs, goals, and practices. The Church of Satan, founded by Anton Szandor LaVey in 1966, promotes LaVeyan Satanism, which is atheistic and centers on individualism, rationalism, and symbolic ritual. Core tenets are outlined in The Satanic Bible and reject supernaturalism.
In contrast, the O9A espouses a form of theistic Satanism. It accepts supernatural entities, embraces esoteric mysticism, and encourages direct, often illegal, transgression as part of its initiatory path. The O9A's literature promotes concepts like “culling,” which is absent from the Church of Satan.
Aspect Church of Satan Order of Nine Angles Founder Anton Szandor LaVey “Anton Long” (David Myatt) Theism Atheistic Theistic Approach Symbolic, legal ritual Direct, sometimes illegal Focus Individualism Transgression & hierarchy
Contrast With The Temple of Set
The Temple of Set, formed by Michael A. Aquino in 1975, developed as a splinter group from the Church of Satan. It is explicitly theistic, venerating the Egyptian deity Set as the principal archetype. Philosophically, the Temple emphasizes self-deification, personal development, and Xeper (“coming into being”).
While both the Temple of Set and O9A are theistic, O9A’s rituals and worldview are more apocalyptic and adversarial. The Temple’s initiatory path avoids criminality and remains primarily philosophical and meditative, unlike the O9A’s advocacy of “culling” and active disruption of social norms. The Temple of Set also does not endorse far-right or violent political associations, distance itself from the extremism found in O9A.
Modern Satanism and Religious Influences
Modern Satanism encompasses various streams, including religious Satanism, theistic Satanism, Luciferian Witchcraft, and groups like the Misanthropic Luciferian Order. These generally prioritize self-development, personal freedom, and esoteric ritual. Some, like the Misanthropic Luciferian Order, draw on Luciferian archetypes—focusing on gnosis and individual enlightenment.
The O9A remains an outlier, combining Satanism with occult neo-Nazi ideology and encouraging real-world action as spiritual practice. Whereas many modern groups emphasize philosophical exploration or symbolic magick, O9A’s approach is pragmatic, politicized, and often extreme. Its stance places it outside the mainstream of both religious and theistic Satanism.
Controversies, Extremism, and Criticisms
The Order of the Nine Angles (O9A) has faced significant scrutiny for its association with violent ideologies, public provocation, and clashes with authorities and other occult groups. Allegations of involvement in criminal activities, along with ideological extremism, remain central to debates about the group.
Accusations of Neo-Nazism and Terrorism
The O9A is frequently linked to neo-Nazi beliefs and far-right extremism. Its public writings and internal documents often reference both Satanism and Nazi symbolism, blending occult ideas with racial and political themes.
Several law enforcement agencies have tied individuals connected to O9A to terrorist plots and attacks. For example, in 2023, a member, Ethan Melzer, was sentenced to 45 years in prison after pleading guilty to terrorism-related charges.
Key Features Noted by Critics:
Advocacy or fascination with authoritarian and violent ideologies.
Ideological encouragement of terror and sabotage.
Connections with other extremist groups.
These points have led governments and watchdog groups to regard O9A as a dangerous mixture of hate and occult beliefs.
Blasphemy, Adversarial Actions, and Privacy
The O9A often encourages actions intended to shock or offend mainstream religious and moral sensibilities. Blasphemy is openly promoted as a method of personal and societal transgression.
Members have been linked to adversarial acts, including ritual practices that some external observers interpret as harmful or criminal. Human sacrifice and other taboo subjects are allegedly discussed in some O9A literature, increasing alarm among critics.
Privacy Practices:
O9A emphasizes secrecy regarding membership and rituals.
Pseudonyms and clandestine communications are common.
This secrecy complicates outside investigations and public scrutiny.
Responses From Occultists and Law Enforcement
Reactions from the broader occult community are generally negative. Many occultists openly reject O9A, viewing it as too extreme and ideologically toxic.
Police agencies and counter-terrorism units in multiple countries have launched investigations and issued public warnings about O9A. They monitor suspected members for signs of criminal conspiracy.
Occult Community:
Distances itself from O9A to avoid association with extremism.
Highlights differences in philosophy and ethics.
Law Enforcement:
Engages in surveillance and prosecution.
Collaborates internationally on extremist threats linked to O9A.
These responses underscore the high level of concern and division that O9A has generated both inside and outside occult circles.
Symbolism, Systems, and Nexion Theory
Order of Nine Angles (O9A) teachings are rooted in elaborate symbolic systems, interconnected pathways, and esoteric frameworks. These concepts are central to their practices, initiatory structure, and occult worldview.
The Septenary System and Pathways
The septenary system is foundational to O9A’s cosmology. It divides existence into seven spheres, each corresponding to a planet and an aspect of spiritual, psychological, or magical development.
Initiates progress through these spheres as part of a "sinister pathway"—a structured journey meant to transform the individual. The pathway triangle guides progression across spheres, mapping experiences that balance inner and outer development.
Key points include:
Seven Spheres: Each linked to a stage of initiation and an archetypal force.
Entantiodromia: The principle that opposites eventually converge, used to foster personal transformation.
Ritual Movement: Physical and meditational practices are connected with each stage.
The septenary system also frames O9A’s approach to morality and individual empowerment, encouraging exploration beyond conventional boundaries.
The Star Game and Advanced Theory
The Star Game is a unique feature of O9A symbolic practice. It consists of a three-dimensional board designed to represent the septenary system and its interrelated spheres.
This tool is used for meditation, self-development, and advancing theory within the O9A tradition. Pieces are moved across the board following specific rules and configurations, mirroring the initiate's journey on magical or esoteric planes.
Table: Core Aspects of The Star Game
Aspect Description Basic Star Game Models standard septenary progression Advanced Star Game Involves complex rules reflecting higher teachings Symbolic Use Represents the interplay of acausal and causal
The advanced version further explores non-linear connections and acausal existence, challenging initiates to go beyond conventional thought structures.
Nexions and Esoteric Connections
O9A describes a "nexion" as a gateway between different realms of existence—causal (physical) and acausal (non-physical or spiritual). Each nexion serves as a point of contact or communication with esoteric forces.
Nexions have both personal and group implications. Individuals are seen as nexions themselves, and O9A groups (called nexions or cells) act as loci for collective ritual and magical work.
Nexions play a role in larger O9A aims, such as bringing about aeonic change. By engaging with nexions, practitioners believe they can access, transmit, and shape energies tied to occult evolution. This concept blurs the line between self, group, and cosmos in O9A cosmology.
Personal Transformation and Psycho-Spiritual Goals
The Order of the Nine Angles (ONA) devotes significant focus to personal transformation, emphasizing direct experience, individual judgment, and challenging traditional psychological boundaries. Its practices involve navigating the self, understanding the ego, and developing empathic awareness, all informed by occult knowledge and Pagan mysticism.
Abyss and the Process of Entering It
In ONA teachings, the "Abyss" represents a symbolic and psychological boundary. Crossing the Abyss is not just ritual but a test of self, requiring the initiate to confront deeply held limitations and illusions within the psyche. This passage is intended to result in a radical break with old forms of identity and thought.
Entering the Abyss requires preparation, discipline, and adherence to ONA’s esoteric methods. Challenges faced here are as much psychological as spiritual, often revealing hidden aspects of the self. Successfully “crossing” this threshold is seen as vital for advancing in physis magick and for the authentic internalization of occult knowledge.
The Abyss is not a place, but a transformative ordeal. Encountering and integrating the experience is seen as proof of individual judgment and the will to evolve.
Self, Ego, and Psyche
ONA practices urge initiates to understand and deconstruct traditional notions of self and ego. The goal is not to erase individuality but to refine it through a deliberate confrontation with personal fears, desires, and unconscious motivations. This process draws from both psychological and mystical traditions.
By applying techniques associated with physis magick, practitioners seek to transcend habitual patterns of thought. The psyche—viewed as a dynamic interplay between inner and outer realities—is explored through ritual, meditation, and sometimes through demanding physical or moral experiences.
Through this, the self is not just passively observed. Rather, it is actively shaped by the practitioner’s choices and the lessons learned from occult engagement.
Empathic Knowing and Pagan Mysticism
Empathic knowing, as cultivated within the ONA, involves attuning oneself to the subtle forces of nature and the interconnectedness of all life. This practice is rooted in Pagan mysticism, where direct, intuitive insight is considered a valid form of knowledge.
ONA favors experience over dogma. Through ritual participation in natural cycles and interaction with the environment, initiates aim to develop an empathic awareness that informs ethical and magical practice. This is viewed as essential for genuine understanding, not just of occult knowledge, but of personal and cosmic realities.
The tradition’s emphasis on individual judgment guides how empathic knowing is applied, making the mystical personal rather than abstract.
Legacy, Influence, and Modern Interpretations
The Order of Nine Angles (O9A) has left a controversial imprint on modern occultism, impacting niche subcultures and sparking debate in the academic and security fields. Its practices, symbols, and philosophical ideas remain points of contention and study.
O9A in Contemporary Occulture
Today, O9A occupies a marginal but persistent space within contemporary occulture. Its occult praxises, particularly the "Way of the Drecc" and the Code of Kindred Honour, appeal to individuals drawn to radical personal transformation and anti-mainstream ideology.
The group's use of unique O9A logos and esoteric terminology sets it apart from more conventional occult currents. This exclusivity, combined with its syncretic mix of pagan understanding, Satanism, and even radical politics, attracts attention from both practitioners and researchers.
Online forums, encrypted groups, and underground publications provide platforms for discussion, adaptation, and evolution of O9A ideas. The flexibility of its teachings enables adherents to modify rituals and doctrines, keeping the movement fluid despite sporadic controversies.
Media Representations and Public Perception
Media coverage of O9A often centers on allegations of extremism, its links to far-right movements, and the sensational aspects of its mythology, including references to human sacrifice and esoteric violence. These narratives overshadow its self-depicted focus on personal and spiritual empowerment.
Documentaries, news reports, and investigative articles tend to highlight the most controversial tenets, presenting O9A as a threat to public safety. Symbols like the O9A logos frequently appear in reports, reinforcing its notoriety.
This media portrayal shapes public perception, creating an image distinct from how many adherents or scholars might interpret the group. The result is a persistent association with the more sensational elements of its doctrine rather than its complex philosophical influences.
Future Trends and Debates
The future of O9A is likely to be shaped by ongoing debates within occult subcultures and broader society. Discussions focus on the interpretation of its code of kindred honour, the evolving nature of its pagan understanding, and whether its doctrines present genuine spiritual paths or simply serve as vehicles for radical politics.
Scholarly interest continues, examining how O9A adapts to new digital realities. Some trend analyses predict a further decline into obscurity, while others warn that the fluidity of O9A's occult praxises could enhance its resilience among niche communities.
Law enforcement and counter-extremism agencies remain alert, considering how O9A rhetoric and imagery circulate online. The interpretation of O9A’s legacy and risk remains an evolving subject in research, media, and practice.
